![]() ![]() However, there were ways around this, such as Jan’s job, which allowed him access. The ghetto was soon enclosed by a large 10 feet high wall, which was topped with barbed wire. This required all Jewish residents of Warsaw to move into this designated area that was sealed off from the rest of the city. On October 12th, 1940, Germans commanded the creation of a ghetto in Warsaw, the capital of Poland. The Jews were taken from the Warsaw Ghetto. In fact, they smuggled people to bring back to their zoo to hide and keep in safety, which they had to be extremely careful about, since the only result of being caught was death. For Jan and Antonia Zabinksi, the danger that came with rescuing Jews was death, and their form of resistance was more than smuggling a loaf of bread. Resistance is a conscious act whose aim is not to fulfill the oppressor’s intentions, in spite of the danger involved. To a Jew, resistance could be considered as smuggling a loaf of bread, or rescuing a Torah, which might not be exactly what one might think of by “resistance” during the Holocaust. …show more content… In “The Zookeeper’s Wife,” the author, Diane Ackerman, is talking about the rescue and resistance aspect of the Holocaust. Both Jan and Antonina found Nazi racism inexplicable, devilish, and “a disgust to the soul,” (page 112). She even asked herself, “How can this barbarity be happening in the twentieth century?!!!!!!” (). There were 400,000 Jews locked away in the Warsaw Ghetto, and would receive only 184 calories per day. Antonina was in disbelief and was even outraged by the Nazi treatment of Jews. As a result of this, parts if the zoo were destroyed and many animals were killed or shipped away. In 1939, Germany invaded Poland and Warsaw was bombed numerous times. Their villa would always be filled with animals, which Jan and Antonina loved. Jan and Antonina Zabinksi were Christian zookeepers of a zoo located in Warsaw. ![]()
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